Edition #15
Lisbon, 2011
“DKANDLE weaves swirling multi-colored vibrant unearthly soundscapes, blending fuzzy and reverberating Shoegaze textures, mesmerizing Dream Pop meditations, sludgy Grungey tones and moody Post-punk strains, heightened with soul-stirring lyricism and pensive emotive vocalizations”
TAGS: culture, philosophy, music, videos
SOURCE: Sacred Geometry, Robert Lawlor
Pythagoras is credited with being the first to establish the relationship between numbers and sound frequencies. He was the inventor of the monochord, which he used to mathematically determine the relationships of sounds. For him, the structure of the natural world and the order in which we perceive the phenomena and objects around us (and even within our own minds) can be reduced to relationships between numbers, particularly whole numbers. In other words, everything is a geometric relationship of positions between numbers, including music. Music also involves relationships of distance, intervals... Pythagoras discovered this relationship between musical notes and whole numbers by examining how notes are created on an instrument. It's easy to test with a guitar: to obtain a higher octave, we play the string at half its length, with a ratio of 2/1. For a higher fifth, we play the string at 2/3 of its length, and so on. With this, Pythagoras demonstrated the existence of a profound relationship between numbers and sound. Furthermore, it is precisely the notes that adhere to these ratios between whole numbers that are consonant (aesthetically pleasing). The union created by Pythagoras went beyond the relationship between mathematics and musical notes, introducing the concept of harmony—a word, incidentally, coined by the Pythagoreans.
Pythagoras paved the way for science as a quantitative description of nature, based on a rational arrangement of numbers, inspired by aesthetic notions. For the Pythagoreans, numbers represented the relationship between human reason and the divine, the language for encoding the external and internal world. Their goal was to achieve ecstasy (another Pythagorean term) through the contemplation of the dance of numbers, creating resonances between the harmonies of nature and those of the mind.
For Pythagoras, the cosmos is a musical instrument whose melody is sung by the movement of the celestial bodies, which follow ratios between whole numbers that can be identified with musical notes. The cosmos resonates like the harmony of the spheres. It is interesting to note that the very idea of resonance occupies an essential place in quantum physics, representing a situation where a system responds with tremendous intensity to a stimulus caused by an external agent.
Pythagoras developed the theory of the existence of the Harmony of the Spheres, or Music of the Spheres: the movement of the celestial bodies produces vibrations that, if heard, would sound like defined melodies. Even research on the movement, speed, and mass of the planets has concluded that the planets farther from the Sun move more slowly, corresponding to a deep sound, and vice versa. According to astronomical studies, the sound of many pulsars resembles that of a bongo; others sound like castanets; still others resemble the noise produced by a turntable needle scratching the surface of a record. Most stars simply emit random ticking sounds, which have been going on for millions of years, sometimes in a strangely rhythmic way. These "living sounds" often change from day to day or even from hour to hour, increasing or decreasing, expanding or contracting, as if they were coming from a living being.
HARMONIC WAVES OF ENERGY
Is the world sound? If so, to what extent is it sound? To what extent is the world a vast, unimaginable cosmic musical instrument? And is the structure of the microcosm, with its electrons and photons, primarily sound? Could the shapes of leaves and crystals, the bodies of humans and animals, also be sound? Are words and language, in some privileged sense, also sound? Are we sound?
Many ancient cultures chose to examine reality through the metaphors of Music and Geometry—Music as the study of the laws governing the proportions of sound frequencies. Geometry is the study of the relationships between the elements that constitute shapes. Behind the angles of a triangle, there is a universal law that says a triangle always has three sides. This is the purpose of Geometry: to understand the Universe through the analysis of figures as simple as a triangle. Geometry, Astronomy, the Science of “temporal order” through the observation of cyclic movements, and the study of Harmony and Music were the principal intellectual disciplines of classical education in Ancient Greece. In his famous dialogue, Timaeus, Plato tells us that the creator made the soul of the world—which, for Plato, meant the idea of the cosmos—according to musical intervals and proportions. With his music, the divine singer Orpheus was able to give shape to formless matter (for the Greeks, this meant: beauty personified).
Geometric diagrams can be contemplated as movements of stillness that reveal a continuous and timeless universal action, generally hidden from our sensory perception. For ancient astronomers, it was the angle that specified the influences of the celestial configurations on Earthly events (we can see here the common root between the English words "angle" and "angel"). This was the so-called Sacred Geometry, which has nothing to do with religion but rather with language, the code of creation.
The architecture of bodily existence is determined by an invisible, immaterial world of pure and geometric forms. A DNA molecule is composed of genes, formed by atoms of carbon, hydrogen, oxygen, and nitrogen, which have a helical shape. It is this helical shape that contains the genetic code. There are millions of perfect geometric relationships. If even one is out of place, a person is born with some defect. Thus, the important thing is the geometric relationship between atoms, not just in DNA, but in everything. What determines the nature of things is this relationship between the atoms.
Both our organs of perception and the world of phenomena we perceive seem to be better understood as geometric structures of form and proportion. The specialization of cells in bodily tissue is partly determined by the specific position of each cell in relation to the others in its area. All our sensory organs function in response to geometric or proportional differences—not quantitative ones—intrinsic to the stimuli they receive. For example, when we smell the fragrance of a rose, we are not responding to the chemical substances of its scent, but to the geometry of its molecular construction. Similarly, we do not hear mere quantitative differences in sound wave frequencies but rather the proportional and logarithmic differences between frequencies, with logarithmic expansion being the basis of geometric spirals. Our different perceptual faculties, such as vision, hearing, touch, and smell, are the result of different proportional reductions, like a kind of geometry of perception.
Human consciousness has the unique ability to perceive the transparency between the absolute and permanent relationships contained in the insubstantial forms of a geometric order and the transient and mutable forms of our real world. The content of our experience stems from an immaterial and abstract geometric architecture composed of harmonic waves of energy, nodes of relationships, and melodic forms that emerge from the eternal realm in geometric proportion. All dissonances tend to become harmony.
Recognizing harmonic relationships is not a uniquely musical objective. It is the goal of atoms and molecules, planetary orbits, cells and hearts, brain waves and movements, schools of fish and flocks of birds, and, above all, of humans. The ultimate goal of the cosmos, of creation, is harmony.
The entire structure of the microcosm is filled with harmonic concordances. The long filaments of nucleic acid in DNA are structured according to the Pythagorean tetractys—one of the most important numbers in Pythagorean cosmogony was 10, which the Pythagoreans considered triangular. This number was called by them the Tetractys, or in English, the "tetrad." The Tetractys is a kind of pyramid or triangle where the first numbers are inscribed, the basis of all ordinal numbering, resulting in a mystical number representing the four basic elements of nature: fire, water, air, and earth: or numerically: 10 = 1 + 2 + 3 + 4, a series that serves as a representation of the totality of the universe. Thus, the series 1, 2, 3, 4 individually represents the monad, the dyad, the triad, and the solid:
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The Pythagoreans attributed magical power to the tetractys; thus, they considered it sacred. This same structure is almost always present in those mysterious processes in which inorganic structures are transformed into organic life. The four oxygen atoms, for example, that surround a phosphorus atom, vibrate in the tetractys! One must literally accept what Lama Govinda said: “Every atom is constantly singing a song, and, at every moment, that song creates dense and subtle forms, consisting of greater or lesser materiality.”
Professor Amstutz, from the Institute of Mineralogy at the University of Heidelberg, stated: “The intertwined waves of matter are separated by intervals that correspond to the frets of a harp or a guitar, with sequences analogous to harmonic chords based on a fundamental tone. The science of musical harmony is, in these terms, practically identical to the science of the symmetry of crystals.”
In the 12th century, the architecture of the Cistercian order achieved its visual beauty through designs that fit the proportional system of musical harmony. Many of the abbeys of that period were acoustic shells that transformed a human choir into celestial music. Saint Bernard of Clairvaux, who inspired this architecture, said of its conception: “There should be no decoration, only proportion.” Geometry deals with pure form. It is a way of making the essential creative mystery visible. Seeking truth has always meant seeking the immutable, whether called ideas, forms, archetypes, numbers, or gods. Entering a temple built entirely according to the invariant geometric proportions is to enter the realm of eternal truth.
Do you believe that there really is a music of the spheres?
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